Chanukas HaTorah

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Home page -> Jewish Books -> Chanukas HaTorah
Chanukas HaTorah

Chanukas HaTorah

Mystical Insights of Rav Avraham Yehoshua Heschel on Chumash
Translated by Rabbi Avraham Peretz Friedman
More books by Translated by Rabbi Avraham Peretz Friedman
 
Chanukas HaTorah
 

Chanukas HaTorah


For the first time ever, the treasured sefer Chanukas HaTorah on the Chumash by Rav Avraham Yehoshua Heschel — “the Rebbe Reb Heschel” and “gaon of geonim” – is available in English! Rabbi Friedman’s beautiful rendering of this timeless Torah classic captures the spirit of the original and highlights Rav Heschel’s brilliant insights and his deep analyses of Tanach and Talmud, as well as his infectious love for Torah study.


Author: Translated by Rabbi Avraham Peretz Friedman
CoverType: Hardcover
Pages: 329

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Chanukas HaTorah
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 Book Excerpt from Chanukas HaTorah
 
Chanukas HaTorah - Mystical Insights of Rav Avraham Yehoshua Heschel on Chumash

Chanukas HaTorah:
The Mystical Insights of Rav Avraham Yehoshua Heschel on Chumash
Translated by Rabbi Avraham Peretz Friedman

The mystical Jewish insights of Rav A. Y. Heshel on Chumash from his classic sefer "Chanukas HaTorah" in a brilliant English rendering that retains the original sefer's depths & beauty.

Buy Chanukas HaTorah translated by Rabbi Avraham Peretz Friedman at a special online price at www.targum.com

Vayeishev

Yaakov settled in the land of his father’s sojournings. (Bereishis 37:1)

QUESTION:
Rashi comments: “Yaakov wished to dwell in peace. The agitation of Yosef’s situation overtook him.” Why was it essential that Yaakov be deprived of peace in his life?

ANSWER:
Yaakov and Esav divided the two worlds between them. Esav took this world, and Yaakov took the next world. Yaakov, then, had every right to be confident that he would possess the next world, and Esav should have realized with certainty that he would not possess the next world.

We see a strange psychological inversion. Esav, in his arrogance, deluded himself that he would inherit the World to Come, and Yaakov, in his humility and fear of sin, feared that he would not be worthy of the World to Come.

We can explain that these attitudes were essential to ensure the integrity of the original distribution. Esav took for his share this world. If he were always to be thinking of how fleeting life is, he would never have been able to enjoy it. This loss of both worlds, however, would not be fair to him and would violate the terms of the original distribution agreement; thus, his confidence that he would possess the next world allowed him the peace of mind to enjoy this world.

Similarly, Yaakov took for his share the next world. If he were to be confident of his ultimate possession of the next world, his peace of mind would have allowed him to enjoy this world as well. However, it would not be fair for him to enjoy both worlds since this would violate the terms of the original distribution. Thus, Yaakov’s fear that he would not merit the World to Come prevented him from enjoying himself and possessing this world.

This, then, is the meaning of Rashi. God would not allow him to possess both worlds, so He conspired to prevent Yaakov from having peace and tranquility in this world1.

______________________________________

1. God prevented Yaakov from having peace and tranquility in this world by making it appear that one of his sons had died. Yaakov had a tradition that, should one of his twelve sons predecease him, this would be a sign that he had been rejected as a patriarch and had forfeited his place in the World to Come.

Buy Chanukas HaTorah translated by Rabbi Avraham Peretz Friedman at a special online price at www.targum.com

 

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